By Regis Nicoll
Fox News political analyst Kirsten Powers is a Christian who supports same-sex “marriage.” In her moral imagination, the only thing fueling the opposition to “marriage equality” is anti-gay bigotry. She suggests that if Jesus was a baker today he’d bake a cake for the ceremony. Her reasoning? In part: “Christianity doesn’t prohibit serving a gay couple getting married.” (My emphasis.) I’ll come back to the “argument from silence” in a moment.
Contrary to biblical teaching and historical church doctrine — not to mention millennia of cultural tradition — the support of same-sex “marriage” among Catholics and white mainline Protestants is the same as for the general public: 53 percent.
Strengthening the trend is the growing number of churches endorsing same-sex unions by way of consecrations or other solemnizing ceremonies. Among them: the Episcopal Church, the United Church of Christ, the Presbyterian Church USA, and the Evangelical Lutheran Church in America.
Trending: Democrats are God’s Judgement On America
As to how their faith informs their stance on gay “marriage,” Christians parrot arguments demonstrating little understanding or acceptance of the faith that Jesus taught. Below are some of the most common arguments, followed by their counterarguments.
Marriage ‘equality’ follows Jesus’s teaching about love and inclusion.
Considering the disproportionate incidence of substance abuse, mental health problems, disease, mortality, and suicide among homosexuals, loving them as Christ loved is not affirming their choices and practices, but challenging them to live in accordance with the created purpose of sexuality and encouraging them in their efforts to do so.
Since God made people that way, He’d have no problem with them marrying.
The suggestion that God would frustrate His expressed purpose of sex with an untoward desire is unreasoned. Whatever causes same-sex orientation, it is not God, any more than He is the cause of congenital disorders like club feet or cleft palates. The person who insists that homosexuality is “how God made me” is conflating a dysfunction with a design.
The bad news is that the effects of the Fall are universal: We all have a sinful bent, whether to anger, violence, gossip, promiscuity, or “fill in the blank.” The good news is that our desires are nothing more until acted upon — and even then, they are forgivable for the repentant person.
Proscriptions against gay ‘marriage’ neglect the personal experiences of homosexuals.
While personal experiences may be genuine, intense, and heartfelt, they are not a reliable guide to truth. Depending only on our experiences, we would think the earth flat in a geocentric cosmos where time and space are absolute. It is only because we have discovered laws transcending personal experience that we know that reality is sometimes radically different than what our experiences suggest.
Opposing gay ‘marriage’ represents a moral judgment about others, something Jesus warned against.
The same goes for endorsing gay “marriage.” Not only is endorsement a moral judgment about the practice, it’s a moral insinuation, if not judgment, about those who disagree. In fact, “disagreers” are routinely called (and judged as) homophobes, haters, and (recalling Ms. Powers) anti-gay bigots with impunity.
But popular proof-texts notwithstanding, Jesus never said that Christians shouldn’t judge the actions of others; He taught that we should remove our “specks” so that we can “see clearly” their specks, and He told his disciples, “If your brother sins, rebuke him.”
Jesus not only expects us to make moral judgments about people, He expects us to confront them and invoke discipline when necessary. The apostle Paul dressed down a church for neglecting to do that for a member involved in sexual sin.
Jesus never said anything against homosexuality or gay ‘marriage.’
If the “argument from silence” settles the morality of homosexual behavior, it does likewise for child sacrifice, pedophilia, slavery, rape, bestiality, and a host of other practices that Jesus never mentioned, by name.
Read more: BreakPoint.org
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