Learning from Elijah in the Advent Season of Life

Barb Wire

Our readings at the Liturgy this morning introduced the Old Testament Prophet Elijah, adding him to the cast of characters to we are invited to reflect upon – and emulate- during this Advent of preparation before the Nativity of the Lord.

Elijah is one favorite biblical characters.

Many people have heard of the dramatic encounter between this great Old Testament Prophet and the prophets of Baal on Mount Carmel. It is recorded in the eighteenth chapter of the Old Testament Book of First Kings.

The prophet confronts hundreds who oppose him in a test of faith. Each builds an altar and calls upon his god to send fire to consume it. Elijah is the only one whose prayer is answered as the Altar and sacrifice are consumed by Fire from heaven.

Trending: Wake Up Christians – Silence Is Not An Option

However, many people are not familiar with the story that follows in the next chapter of the Book.

This same mighty prophet runs for cover, seeking refuge in a desert under a broom tree, begging God to take his life-when confronted by a wicked queen named Jezebel who has heard the news of the encounter from Ahab.

It is under the broom tree in our own lives that we often learn what may be the more important lesson for the journey. That is because it is there where most of us truly live.

It is there where we also have the hardest time surrendering our wills to the Will of God.

After Elijah confronted the prophets of Baal on Mount Carmel he was exhausted. Then he learned of the threat upon his life from Jezebel. We find this mighty man of God so distraught that he prays for death.

Retreating to a desert to die under a broom tree, he encounters the Lord, who visits him through a messenger. That is what the word Angel means. His surrender to the voice of God, though reluctant at first, shows us a pattern we can imitate in our own lives.

It teaches us how to hear the voice of God not in spite of but even through those difficult times in our own lives.

When we reach the end of ourselves, we find the beginning of authentic faith.

We read: “Elijah went a day’s journey into the desert, until he came to a broom tree and sat beneath it. He prayed for death saying: “This is enough, O LORD! Take my life, for I am no better than my fathers.”

He lay down and fell asleep under the broom tree, but then an angel touched him and ordered him to get up and eat. Elijah looked and there at his head was a hearth cake and a jug of water.

“After he ate and drank, he lay down again, but the angel of the LORD came back a second time, touched him, and ordered, “Get up and eat, else the journey will be too long for you!” He got up, ate, and drank; then strengthened by that food; he walked forty days and forty nights to the mountain of God, Horeb.” (1 Kgs. 19:4-8)

I spend a lot of time under the broom tree as I grow older.

I see it as a holy place, a place of invitation, in the unfolding loving plan of God in my own life. It is under the broom tree – when I feel the least able to continue the struggle -that I learn to surrender myself to the One who always sends His messengers.

There, I often find the sustenance I need for the journey of life and learn the ways of living faith.

I marvel at the courage of Elijah and the power of the God of Abraham, Isaac, and Jacob to confound the false prophets of Baal. However, it is this same God who chooses to meet and dialogue with Elijah under that broom tree after that dramatic event.

It is this same Elijah who – even after the Carmel experience – runs into the desert, prays for death, and collapses in exhaustion under the broom tree. How very human. How very encouraging. How very real.

The early Christians referred to death as falling asleep. It was the point of complete surrender into the loving arms of a loving God. In this experience of his weakness Elijah encounters the Lord in a different way. I propose that this encounter reveals the heart of Christian prayer, a call to surrendered love.

Under the broom tree he is fed a hearth cake and water, a Eucharistic symbol. “ He got up, ate and drank; then strengthened by that food; he walked forty days and forty nights to the mountain of God, Horeb.” (1 Kings 19:8)

There he learns to hear the voice of God as He passed by, not in a mighty wind, an earthquake, or a fire – but in a gentle whisper – the kind that can only be heard by one who has a surrendered ear to hear. Humble – not haughty. Not filled with self but emptied, and able to be filled.

Then the LORD said, “Go outside and stand on the mountain before the LORD; the LORD will be passing by.” A strong and heavy wind was rending the mountains and crushing rocks before the LORD–but the LORD was not in the wind.

“After the wind there was an earthquake–but the LORD was not in the earthquake. After the earthquake there was fire–but the LORD was not in the fire. After the fire there was a tiny whispering sound. When he heard this, Elijah hid his face in his cloak and went and stood at the entrance of the cave. A voice said to him, “Elijah, why are you here?” (1 Kings 19:11 – 13)

Millennia later, God came as a Man. He spoke on three mountains.

On the first, He gave the new law through which His followers would call down the fire of love to consume the world through living their lives of poured-out-love after his Ascension.

On the second, He was transfigured before their eyes in the presence of Elijah and Moses, fulfilling both the law and the prophets and showing them the future glory for all who walked in His way.

And on the third, He spoke the words – It is finished – and gave himself up in complete surrender to redeem the world that had rejected His love.

There is a mystery here, deep and profound, yet as simple as the broom tree encounter of our teacher Elijah.

God is searching for men and women who will surrender their lives in love to Him in this hour. Often, it takes the depletion of all of our own efforts and resources before we are willing to give up – and give in – to Him.

When we do, the life of true faith begins. It is there we learn to hear the God of surrendered love in the whisper of the wind. It is there that we learn the Faith of Elijah, under the broom tree.

Advent is a season of preparation. It presents us with an invitation to clean our interior house and making a space for the Lord to come and take up residence. It is a reflective season, when we are invited to examine ourselves and see how we are doing in our specific vocation to follow the Lord Jesus Christ. Are we allowing Him to live His life in and through us?

In many respects, our life on this earth is an Advent. As we age, we are given the grace we need to empty ourselves of all that clutters up our life – so that we can be free to be increasingly surrender to the Lord and be used by Him to prepare the way for His comings.

The question we should ask ourselves is whether we are responding to that invitation.   Then, we should quiet ourselves and listen – for the voice of the Lord, under the broom tree, in the whisper of the wind, where He still speaks.

The opinions expressed by columnists are their own and do not necessarily represent the views of Barb Wire.

Deacon Keith Fournier
Deacon Keith Fournier is Founder and Chairman of the Common Good Foundation and Common Good Alliance, which are dedicated to the conversion of culture through four pillars of participation; life, family, freedom and solidarity. He is the Editor-in-Chief at Catholic Online. He is a constitutional lawyer who appeared in four cases before the United States Supreme Court on Pro-Life, Religious Freedom and Pro-family issues. He is the author of eight books on Christian living, Christian family and public policy issues. Deacon Fournier is a member of the Clergy of the Diocese of Richmond, Virginia. He holds his BA in theology and philosophy from the Franciscan University of Steubenville, his Masters Degree in Marriage and Family Theology from the John Paul II Institute of the Lateran University (MTS), his Juris Doctor Law Degree Law (JD) from the University of Pittsburgh School of Law and is a PhD candidate in Moral Theology at the Catholic University.

Join the conversation!

We have no tolerance for comments containing violence, racism, profanity, vulgarity, doxing, or discourteous behavior. Thank you for partnering with us to maintain fruitful conversation.