End Results of ‘If It Feels Good Do It’: State-Enforced Paganism in America
Recently the Huffington Post published an interview with Malcolm Brenner, who had sex with a dolphin. He defended his bestiality, saying: “And I’m hoping that in a more enlightened future, zoophilia will be no more regarded as controversial or harmful than interracial sex is today.”
For those who have watched the steady descent of the sexual revolution into an abyss of deviancy, there is not much that surprises. Many predicted the results of following the “If it feels good, do it” mantra of the 60s would mean open season on all Christian sexual mores. They have watched as the so-called freedom of sexual choice has become so absolute that even pedophilia is viewed with increasing acceptance.
But the most powerfully dangerous ideation of the sexual revolution has arisen in the form of transgenderism, which advocates freedom to choose gender, thus distorting, blurring, or even eradicating the distinction between male and female.
How did matters regarding sexuality come to such a pass in a country that once was, and in many ways still is, a deeply Christian nation?
The fact is that Christianity in America has been under relentless attack for decades by the left, which has routinely embraced and promoted the power of the State when it involves encouraging unrestrained human will, particularly in sexual matters. Radical leftists see in practicing Christians, whose mores are antithetical to the new barbarism, as an unwelcome restraint on an ideology that promotes the doctrines that choices of sexual expression and choices of gender are absolute rights.
The antagonism of the left toward Christians has reached such red-hot heat that because of the influence of the transgender movement, the State recently intervened to take a child away from her parents. According to the Washington Times, a Hamilton County, Ohio, judge took the teen “away from her parents because they refused to allow the 17-year-old to undergo hormone treatments as part of a female-to-male transition. The parents objected to the transition procedures because of their religious beliefs and refused to call their daughter by her chosen, male name, court records show.”
How are Christians reacting? Unfortunately, not with enough outrage.
Christians generally see attacks on their brethren in terms of one-off skirmishes — a parent or two here; a calligrapher there; a baker over there. By and large, Christians merely watch as individuals whose consciences won’t permit cooperation with radical paganism are sued and forced out of business; their jobs lost, their children taken away from them, their adoption and counseling services crushed because they are deemed as not “inclusive” enough or as promoting “hate;” their kids forced out of school because they won’t kiss the pagan’s ring by saying gender is a choice. Many Christians feel safe as long as they can attend church services that are not interrupted by SWAT teams breaking in to arrest congregants.
In sum, the broader outlines of the battle against Christians and Christian mores are often not clearly seen.
But as Hilaire Belloc presciently discerned decades ago, what he called the “New Paganism” is not confined to isolated attacks against individuals who happen to be Christian.
The attacks are directed toward Christianity itself. The left’s hope is to exterminate The Way altogether in order their pagan religion prevail throughout American society.
Belloc wrote: “The New Paganism is in process of building up a society of its own, wherein will be apparent two features novel in what used to be Christendom. Those two features have already appeared and will spread each in its own sphere, the one in the sphere of law — that is, of coercive enactment — the other in the sphere of status, that is, in the organization of society…In the first sphere, that of positive law, the New Paganism has already begun to produce and cannot but produce more and more a mass of restrictive legislation.”
The New Paganism utilizes the powers of the State, particularly the law and the courts, in order to change the foundations of a Christianized West and to promote paganism, even barbarism, as the basis of Western society. Barbarism then seeks to use the State to achieve an iron and tyrannous order, beginning with crushing dissenters like Christians, who believe they are to obey God rather than the State.
The first stages of the facilitation of the New Pagan society are achieved by a welter of restrictions against Christians. To promote unrestricted human will, particularly as regards sexual behavior and the self-definition promulgated by the transgender movement, inevitably means Christians who protest must be completely restrained by multifarious regulations and restrictions. Such restrictions include a push to exclude Christians from holding public office and increasingly deprive them of freedom of speech. Joy Behar’s attack against Vice President Mike Pence, in which she dismissed him as “mentally ill” because he prayed to Jesus and so was unfit for office is but one of many attacks. The broader implication is that all devout Christians are inherently unbalanced, irrational people and therefore should be denied office.
For the New Pagans, the inner voice that tells an “otherkin” he is actually a fox is absolutely rational. His choice to be another species is to be ratified by all of society. But Christians who believe the Ten Commandments are an expression of God’s higher laws are irrational and must be expunged from any meaningful role in society.
Persecution of Christians is nothing new, of course; though it has been relatively restrained in America until recent decades.
Instances of persecution abound, both past and present. During the reign of Louis XIV of France, the Revocation of the Edict of Nantes, which had offered some protection of the Huguenot minority, meant Protestants were deprived of any rights whatever. The Sun King’s enforcer, Cardinal de Richelieu, succeeded in breaking any political power held by Huguenots by banning them from holding public office and by decreeing their children be taken from their homes to be instructed in the tenets of the Catholic faith, which was to be absolute.
In similar manner, America’s Christian parents, protestant and Catholic alike — most of whom do not have affordable and easily accessible alternatives — find their children forcibly instructed in the tenets of New Paganism in public schools. The doctrines of the New Paganism, including polytheistic multiculturalism, moral relativism, and political correctness exclude teaching of Christian principles.
Many of the victories against Christians have been achieved because Christians themselves have absorbed the left’s false interpretation of the First Amendment, which though guaranteeing religious freedom in its fullest sense, has been distorted by the left to mean that Christians have no place in the public square and that their rituals of faith must be confined within Church walls.
The result is that many Christians have accepted and even promoted the idea that Christians should not be involved in politics and indeed the broader culture. By and large, they have wound up accepting the persecutory policies directed against them, accepting being Christian only behind the closed doors of their churches, their homes, and their narrow church subcultures.
The lack of resistance has meant the New Paganism has succeeded in creating a network of stifling regulations affecting every area of Christian life. As Belloc put it, the regulatory onslaught means each department of life will be affected. Like Gulliver rendered unable to rise, Christians are increasingly hobbled by a legal “network that spread[s] and bind[s] those subject to it under a compulsion which cannot be escaped.”
Belloc pinpoints the problem as lying with “those moderns who will make of religion an individual thing [and no Catholic can evade the corporate quality of religion], telling us that its object being personal holiness and the salvation of the individual soul, it can have no concern with politics. On the contrary, the concern of religion with politics is inevitable.”
He adds that Christian doctrine always has broader implications for all of society. Difference in doctrine is at the root of all political and social differences; therefore, is the struggle for or against true doctrine the most vital of struggles.”
The New Paganism, which in its most current form of transgenderism is both anti-Christian and anti-science — and thus anti-Western — is deeply committed to the use of state power to quell opposition, Christian or otherwise, as has recently been shown in the case of a feminist British woman who was interrogated by police because her tweets questioning the castration of a sixteen-year-old boy were deemed prejudicial to transgenderism. All dissenters, not just Christians, should be appalled by such raw use of state power to suppress opposing views.
The New Paganism is bound to think America would be better if it were rid of Christians. Riddled with pre-science superstitions better belonging to pagan barbarism, the New Paganism is dead set against any restraints whatsoever. Christians, however, know human will is capable of great evil, particularly when it brooks no restraint. They know human will must be restrained by allegiance to a higher law than the state. They know the New Paganism is horribly regressive and inevitably oppressive, as are all ideologies that permit the absolute ascendency of human will, be it the will of an elite class or individuals. The ineluctable descent of the sexual revolution into bestiality, pedophilia and the mutilation of the human body in order to create a facsimile of the opposite sex are revelatory of a truly barbarous religion.
The Christian Church must respond vigorously or sink into paganism itself, as is already happening in some Main Line churches that are creating liturgies to bless bodily mutilation as spiritually transformative and as a way of attaining self-salvation. The Church must reject the new barbarism and its tyrannous assault on Christianity or find itself overwhelmed by the avid worshippers of the new gods. For when the God of Christianity is rejected, new and far, far worse gods arise to demand worship.
As Belloc himself concluded: “Men do not live long without gods; but when the gods of the New Paganism come they will not be merely insufficient, as were the gods of Greece, nor merely false; they will be evil. One might put it in a sentence, and say that the New Paganism, foolishly expecting satisfaction, will fall, before it knows where it is, into Satanism.”
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