Homosexual Hijackers: The Hypersexualization of Cultural Hostages
When the celebration of a godly Catholic Saint becomes a flashpoint for the homosexual agenda, it’s just another sure sign that things have really spiraled out of control in America. How is it that the St. Patrick’s Day parades in Boston and New York have become the latest pawn in the homosexual hijacking of this country?
In the current cultural clash between morality and decadence, apparently nothing is considered sacred or beyond the tainting touch of the “gay lobby.”
As the militant homosexual activists aggressively sweep through our society in their hostage-taking enterprise, they trample on religious rights — and numerous other freedoms — leaving only debauchery in their wake. Through their shameless “gay” gangland style thuggery, they defile and hypersexualize everything that they come into contact with. And the “Big Beer” brouhaha is just their latest attempt to distort a holiday observance, which is supposed to be about commemorating a heroic, holy man, into more perversity on parade. The homosexual wrecking ball has “come out” in full vengeance mode with corporate sponsors, professional sports organizations, elected officials, mainstream media outlets, Hollywood celebrities, and universities all drooling and panting to be the first to ride the “gay” bandwagon on its path to perdition.
Is it any wonder that the Catholic Church doesn’t want to sully their Saint with the raunchy displays that are typically seen in the annual “gay pride” parades held across America? Why would the organizers want to see homosexuals prancing around in drag, genitalia-revealing clothing, or nearly naked?
And what’s the likelihood that “gay pride” organizers would ever allow Christians to march in their parades and pass out biblical literature about the sinfulness of homosexuality? Or what’s the chance that they would welcome groups such as NOM (National Organization for Marriage), NARTH (National Association for Research and Therapy of Homosexuality) or JONAH (Jews Offering New Alternatives to Homosexuality) to march right alongside the transvestites? Or what about an ex-gay marching band or Mark Regnerus as the grand marshal? Not on your life! The simple fact is that homosexual events are not “open” to everyone. Certain individuals and organizations, that don’t conform to their ideology, are absolutely barred from participating in their parades. Of course, they wouldn’t want any religious or moral principles “raining on their parade.” Homosexual extremists march along a one-way street when it comes to so-called “tolerance.”
At “gay pride” events and parades in places such as San Francisco, Atlanta, Charlotte, and New Orleans, it is not uncommon to see drag queens, phalluses, public nudity, actual and simulated sex acts, offensive signs/music, pornographic images, NAMBLA (pedophilia) representatives, S&M paraphernalia, and public spankings to raise money for AIDS efforts. So, why would the Catholic Church – and any morally sane individual – want to associate St. Patrick with those kinds of debauched displays?
In some places, the homosexual hijackers’ reign of terror is basically complete. For instance, in San Francisco, public decency ordinances are consistently and systematically overlooked during their homosexual, perversity-promoting events. Nudity and public sex acts are the norm during the annual Folsom Street Fair and other “gay pride” parades and festivals held in the city. Police officers, on foot and bicycle, congregate nearby and observe, making no attempt to enforce the law for fear of being labeled homophobic or worse.
And where is the mainstream media while all of this crude and vulgar behavior is so blatantly on display? They’re engaged in a homosexual-friendly, collaborative cover-up via a media blackout because they know that these sex-crazed, pornified sin-fests don’t fit the nice, neat little narrative of the happy, “normal gay family” that’s just minding their own business in relative suburban obscurity. Although not all homosexuals are militantly involved in the hostile takeover of the American culture, we can’t ignore the intimidating and morally corrosive efforts of the aggressive “gay” activists.
In advance of the September 15, 2013 “gay pride” parade in Dallas, Texas, the city officials made it clear that they had had enough of this type of outrageous behavior. They pledged to crack down on the lewdness and nudity that had become widespread at their annual gay pride parade. While past marches had featured bare-breasted women and men in tight, wet underwear with visible genitalia, Dallas law enforcement said the city would no longer turn a blind eye to such violations of city and state law. The rules now state: “In accordance with the city of Dallas public nudity ordinance, parade participants must not expose genitalia, buttocks, or female breasts.” Additionally, the new parade restrictions prohibit other vile exhibitions: “In accordance with state of Texas obscenity law, sexual paraphernalia, real or simulated sex acts and genital or phallic representations are prohibited from the parade.” City officials, along with the event’s organizers, said they wanted the pride event to be more “family friendly.”
The reaction, however, from the “gay” community and activists to this policy change was quite eye-opening. It shockingly revealed the true darkness that lurks at the heart of America’s homosexual movement. They expressed great outraged at the newly-implemented common sense changes. On the social media website Twitter, incensed homosexuals vowed to wear – or not wear – whatever they wanted to the pride parade. Activist Daniel Cates wrote on his Facebook page, “The ‘queer’ is effectively being erased from our Pride celebration in favor of the most polished, heteronormative representation of our community as possible. It should be noted that the rioters at the Stonewall Inn fought to break OUT of the d*mn closet! Our movement was built of sex positivity and our desire to BE WHO WE ARE! I urge you ALL to openly DEFY the Tavern Guild!” (Evidently, the word “restraint” is nowhere to be found in the homosexual dictionary.)
Based on Mr. Cates’ own words, here are a just a few thoughts:
If they “can’t be themselves” without being mostly naked, raunchy, and highly sexualized, doesn’t that contradict the whole “It’s not about sex, it’s about love” mantra? It sounds much more to me like a crotch-centric fixation than anything to do with love.
If they’re so adamantly against “heteronormative” behavior, then why are homosexual activists also fighting so hard to get “married?” Marriage, after all, is the most heteronormative institution there is! There is obviously no method to their madness.
And homosexuals claim that they want equal treatment under the law, but as soon as they are told that they will be treated like any other citizen who breaks public decency laws, they throw a hissy fit. Apparently, they don’t really want equal treatment; what they demand is special treatment. They think that they are entitled to some sort of “protected class,” above-the-law status that allows them to brazenly break the law with impunity, and sadly, in most places and in many ways, that’s exactly what were witnessing as public officials cower in fear and cave to their every terrorist-like tactic!
Therefore, the “coexist” meme is a falsehood of epic proportions; it’s really “Leftist code” for the legal authorization of the anti-Christian forces – of which the virulent homosexual hijackers have become the worst offenders – to run roughshod over anyone with whom they disagree. In their twisted idea of coexistence, Christians and conservatives must live under the heel of the homofascists.
What the St. Patrick’s Day Parade organizers and every other religious group, cultural edifice or icon of morality need to do is implement a “we don’t negotiate with ‘queer’ terrorists” policy. Or else all will be lost to the homosexual hijackers.
Top 6 on BarbWire.com
We have no tolerance for comments containing violence, racism, vulgarity, profanity, all caps, or discourteous behavior. Thank you for partnering with us to maintain a courteous and useful public environment where we can engage in reasonable discourse.